Feminist Spirituality and Goddess Religion Essay -- essays research pa

Feminist Spirituality and Goddess Religion Thousands of years ago, the Goddess was viewed as an autonomous entity worthy of respect from men and women alike. Because of societal changes caused by Eastern influence, a patriarchial system conquered all aspects of life including religion. â€Å"Furthermore, most feminists interested in goddesses are women who strongly reject western patriarchal theology†(Culpepper 51). Thus, there was this very strong feminist idea of women being the prime in the early part of the 17th and the 18th century. Today, the loss of a strong female presence in Judeo-Christian beliefs has prompted believers to look to other sources that celebrate the role of women. Men and women have increasingly embraced goddess religion and feminist spirituality as an alternative to the patriarchy found in traditional biblical religion of the past and the present. In this paper, I would like to discuss this whole issue of the uprising of women spirituality in the United States and also the formation of these so called Goddess Religions, and the ways in which these religions are changing the face of American societal believes. My argument will be supporting the central theme of the movie ‘Women & Spirituality: A Full Circle’, the one that was featured in the lecture. I would like to discuss the main ideas on which this religion is based, the way in which it has come back a full circle and also its adjusting to this modern American society full of many other religions having different ideologies. Within a few thousand years the first recognizable human society developed worship of the ‘Great Goddess’ or ‘Great Mother’. For these people, deity was female. The importance of fertility in crops, domesticated animals, wild animals and in the tribe itself was of paramount importance to their survival. Thus, the Female life-giving principle was considered divine and an enigma. This culture lasted for tens of thousands of years, generally living in peace. Males and females were treated equally. Their society was matrilineal--children took their mothers' names, but not a matriarchy (Christ 58-59). Life and time was experienced as a repetitive cycle, not linearly as is accepted today. Even the movie we saw in the lecture reflected this basic idea of women being the soul of every living thing on this earth and the gist of life was women. However, Eastern... ...ind of religion that can save our mother nature and also our earth’s resources for our future generations and provide us all with a better and safer life ahead. Women in all cases should have equal respect and importance in society, or else this world and life on it would cease! Bibliography 1.  Ã‚  Ã‚  Ã‚  Ã‚  Culpepper, Emily E. â€Å"Contemporary Goddess Thealogy: A Sympathetic Critique†, ed. Clarissa W. Atkinson and Margaret R. Miles. Michigan: U.M.I. Research Press, 1987. 2.  Ã‚  Ã‚  Ã‚  Ã‚  Christ, Carol P. â€Å"Why Women Need the Goddess: Phenomenal, Psychological, and Political Reflections† in Woman Spirit Rising, ed. Carol. P. Christ and Judith Plaskow. San Francisco: Harper & Row, Publishers, 1979. Pp276-285 3.  Ã‚  Ã‚  Ã‚  Ã‚  Miles R. Margaret. â€Å"Violence against Women in the Historical Christian West and in North American Secular Culture: The Visual and Textual Evidence†. ed. Clarissa W. Atkinson and Margaret R. Miles. Michigan: U.M.I. Research Press, 1987. 4.  Ã‚  Ã‚  Ã‚  Ã‚  Christ, Carol P. â€Å"Rebirth of the Goddess: Finding Meaning in Feminist Spirituality†. New York City: Routledge, 1997. 5.  Ã‚  Ã‚  Ã‚  Ã‚  Corbett, Julia M. â€Å"Religion in America-4th edition†. Upper Saddle River, New Jersey: Prentice Hall, 2000. Pp 290-295.

Fine Arts of Spain at the end of the Golden Age Essay

The Spanish society during the late 1600s seemed to be a confused society as there were some developments that were so dominating. First is the series of defeats in war against France that had given Spain it first taste of what it means to be a conquered nation, second is the decline of Castile hegemony resulting to the weakening of the imperial state prompting Castilian aristocracy to take advantage of a weakened monarchy, and began to take affairs of the imperial states in their own hands, and third, is the shift of gender emphasis which may have caused all this declines and defeats. Feminization spread all through out Spanish society. According to Sedney Donel (2003), the â€Å"fear of imminent feminization of the general male populace in Imperial Spain is especially visible in certain pictorial images of the spiritual disintegration of Castilian hegemony† (Donell 2003, p. 152). According to Donell, during most artist painting illustrates â€Å"the feeling of despair and fatalism that swept over Spain as its empire began to crumble† (Donell, p. 152) What does it mean when stated that a System of Values was arising†¦? I would say that the above statement refers to the gender problems that gripped Spain during the so-called ‘golden age. ’ The rise of cultural anxiety over gender brought about by feminization has created a new value system that is associated with the love of art had contributed to the decline of the Spanish nation. Donell noted that aristocracy had embraced feminization, and even most members of this group â€Å"no longer had the means to build lavish palaces, but they consumed lavishly and became ostentatious patrons of the arts† (Donell, p. 157), which resulted in the unfolding national tragedy. Donell aptly calls this â€Å"a paradox between an economy in ruin and a cultural production that had entered a golden age† (Donnel, p. 157). It means that the values that were in Spain during this time were about the love of arts and female gender appreciation. Both Philip III and Philip were lovers of drama and did not spend much time on governing but on leisure and court fiestas. Characteristics that can be seen in El Greco Paintings The characteristic of El Greco’s paintings defect his deep devotion to Roman Catholicism and his wide knowledge of his religion. His painting also defect masculine character probably in response to the prevailing gender emphasis attracting men even in the aristocracy. Quoting Marcelin Defourneaux, Donell described the scenario, he stated â€Å"The fashion of short hair had given place to the wearing of it long, or a wig; the use perfumes and even make-up was common among of high distinction that you no longer know whether you are talking to men or to their sisters† (Donell 2003, p. 156) Thus the characteristic of his paintings seemed reminds the role that men ought to be in the society. The Paintings of Diego Velasquez Based on his available paintings, Diego Velasquez interest in paintings was not focus on religion alone. Obviously he loves to paint monarchs depicting their everyday lives, and many of his paintings were of the princess and prince and king and queen of Spain. His relation to El Greco was that he was a disciple of El Greco about modern arts. Beyond this nothing more was said about their relations. The Paintings of Bartolome Esteban Murillo Most of Murillo’s paintings expressed the childish figures and expression of serenity, sweetness, innocence, faith, tranquility, and devotion. He would also love to present the cheerful aspect of spiritual life. His religious compositions emphasized the main subject usually surrounded by angels with vaporous background to accentuate the central theme. Murillo’s painting has some similarities with that of Velasquez and El Greco. Murillo and Velasquez both created paintings that depict everyday living having children as the central subject. Both had influence of Italian way of paintings. El Greco’s painting could be considered similar with that of Murillo in such a way that they loved painting religious images. The Habsburg Kings and their Rule in Spain The Habsburg refers to the royal family that ruled Europe for over six centuries. They were known for their contribution in the advancement of Roman Catholic Church. Their regime started in old Switzerland (Swabia) and extended its holdings to other parts of Europe. The Habsburg kings in Spain that began in 1516 contributed in the centralization of Spain and the advancement of Roman Catholicism in that county. During this period, Spain reached the pinnacle of its power to many nations such as Philippines and many American colonies. Castile and Separatism Castile or Castilla is a former kingdom in Spain, which derived its name from the large castles built in that place. It was under the rule of Moors from 8th century to 1035 until Ferdinand I conquered it. The kingdom expanded when Ferdinand II married Isabella I of Castile in 1469. The merging of the two kingdoms strengthened Catholic religion and weakened the Arab strongholds, and even to the point of vanishing of them. It was during this period that Spain had divided political structure because of religious values and regional identity. Moriscos Morisco is a term given to Moslems in Spain and Portugal who were converted by force to Catholicism but continuously practicing their own faith. These Moriscos suffered from discrimination and persecution so they were driven out to North Africa. Prior to expulsion, these people were given religious freedom under the Treaty of Granada though; they were persecuted, which caused rebellions in 1499 and in 1568 to 1571. And in 1609 to 1614, these Moriscos with an estimate number at around 300,000 were totally expelled from Spain Religiosity Spanish people’s religiosity is articulated in such a way that parents transmit this belief to their offspring. It has often seen in this country some religious practices that are performed by almost all family members such as attending mass and festivities. As a practice, Spanish people observed religious festivals in remembrance of saints. Religion has the biggest contribution in the development of their culture as a country. The State of the Spanish Society Spanish society was characterized by strong regionalism and religiosity. However, a unified Spain was achieved when they finally confided themselves in one religion and one political structure especially during the reign of Ferdinand II and Isabella I. Most of the members of their society comprised the knights, bishops, nobility, and townspeople. During the reign of Ferdinand II, they had a unified Spain with advancement in trade, centralized institutions, central banking system, and advance science and discovery. Philip IV, His Son Charles, and the Pope: The French to the Spanish Crown Philip IV inherited the crown in 1621, at the age of 16, and through his reign the dream of hegemonic Spain was pervasive despite the kingdoms vulnerability both internationally and domestically. Though he implemented several economic reforms yet his reign was characterized as the end of Spain’s hegemonic era, and Castile experience utter defeat. After Philip IV’ death his son Charles II inherited the throne in 1668. However his reign was characterized by weak monarchy, and was known as golden age for the privileged classes particularly the Castilian aristocracy who took advantage of the weak monarchy. According to Charles Knight (1840), the Pope’s interest in Spain was that he wanted to restore Spain to her rank and power among nations (Knight1840, p. 78). It can be recalled that Spain under Philip IV suffered humiliating defeat and lost her prestige as hegemonic nation. Reference List Donell, S. (2003) Femenizing the Enemy: Imperial Spain, Transvestite Dramma, and the Crises: USA: Bucknell University Press. Knight, Charles. (1840) Penny Cyclopaedia of the Society for the Diffusion of Useful Knowledge. London: Encyclopedias and Dictionaries.

Profile of Jane Addams, Founder of Hull House

Humanitarian and social reformer Jane Addams, born into wealth and privilege, devoted herself to improving the lives of those less fortunate. Although she is best remembered for establishing Hull House (a settlement house in Chicago for immigrants and the poor), Addams was also deeply committed to promoting peace, civil rights, and womens right to vote. Addams was a founding member of both the National Association for the Advancement of Colored People and the American Civil Liberties Union. As a recipient of the 1931 Nobel Peace Prize, she was the first American woman to receive that honor. Jane Addams is considered by many a pioneer in the field of modern social work. Dates: September 6, 1860—May 21, 1935 Also Known As: Laura Jane Addams (born as), Saint Jane, Angel of Hull House Childhood in Illinois Laura Jane Addams was born September 6, 1860, in Cedarville, Illinois to Sarah Weber Addams and John Huy Addams. She was the eighth of nine children, four of whom did not survive infancy. Sarah Addams died a week after giving birth to a premature baby (who  also died) in 1863 when Laura Jane—later known just as Jane—was only two years old. Janes father ran a successful mill business, which enabled him to build a large, beautiful home for his family. John Addams was also an Illinois state senator and a close friend of Abraham Lincoln, whose anti-slavery sentiments he shared. Jane learned as an adult that her father had been a conductor on the Underground Railroad and had helped escaped slaves as they made their way to Canada. When Jane was six, the family suffered another loss—her 16-year old sister Martha succumbed to typhoid fever. The following year, John Addams married Anna Haldeman, a widow with two sons. Jane became close to her new stepbrother George, who was only six months younger than her. They attended school together and both planned to go to college one day. College Days Jane Addams had set her sights on Smith College, a prestigious womens school in Massachusetts, with the goal of eventually earning a medical degree. After months of preparing for the difficult entrance exams, 16-year-old Jane learned in July 1877 that shed been accepted at Smith. John Addams, however, had different plans for Jane. After losing his first wife and five of his children, he didnt want his daughter to move so far away from home. Addams insisted that Jane enroll in Rockford Female Seminary, a Presbyterian-based womens school in nearby Rockford, Illinois that her sisters had attended. Jane had no other choice but to obey her father. Rockford Female Seminary schooled its students in both academics and religion in a strict, regimented atmosphere. Jane settled into the routine, becoming a confident writer and public speaker by the time she graduated in 1881. Many of her classmates went on to become missionaries, but Jane Addams believed that she could find a way of serving mankind without promoting Christianity. Although a spiritual person, Jane Addams did not belong to any particular church. Difficult Times for Jane Addams Returning home to her fathers house, Addams felt lost, uncertain about what to do next with her life. Postponing any decision about her future, she chose to accompany her father and stepmother on a trip to Michigan instead. The trip ended in tragedy when John Addams became gravely ill and died suddenly of appendicitis. A grieving Jane Addams, seeking direction in her life, applied to the Womens Medical College of Philadelphia, where she was accepted for the fall of 1881. Addams coped with her loss by immersing herself in her studies at the medical college. Unfortunately, only months after shed begun classes, she developed chronic back pain, caused by the curvature of the spine. Addams had surgery in late 1882 which improved her condition somewhat, but following a lengthy, difficult recovery period, decided that she would not return to school. A Life-Changing Journey Addams next embarked upon a trip abroad, a traditional rite of passage among wealthy young people in the nineteenth century. Accompanied by her stepmother and cousins, Addams sailed to Europe for a two-year tour in 1883. What began as an exploration of the sights and cultures of Europe became, in fact, an eye-opening experience for Addams. Addams was stunned by the poverty she witnessed in the slums of European cities. One episode in particular affected her deeply. The tour bus she was riding stopped on a street in the impoverished East End of London. A group of unwashed, raggedly-dressed people stood in line, waiting to purchase rotten produce that had been discarded by merchants. Addams watched as one man paid for a spoiled cabbage, then gobbled it down -- neither washed nor cooked. She was horrified that the city would allow its citizens to live in such wretched conditions. Grateful for all of her own blessings, Jane Addams believed it was her duty to help those less fortunate. She had inherited a large sum of money from her father but was not yet sure how she could best put it to use. Jane Addams Finds Her Calling Returning to the U.S. in 1885, Addams and her stepmother spent summers in Cedarville and winters in Baltimore, Maryland, where Addams stepbrother George Haldeman attended medical school. Mrs. Addams expressed her fond hope that Jane and George would marry one day. George did have romantic feelings for Jane, but she didnt return the sentiment. Jane Addams was never known to have had a romantic relationship with any man. While in Baltimore, Addams was expected to attend countless parties and social functions with her stepmother. She detested these obligations, preferring instead to visit the citys charitable institutions, such as shelters and orphanages. Still uncertain of what role she could play, Addams decided to go abroad again, hoping to clear her mind. She traveled to Europe in 1887 with Ellen Gates Starr, a friend from the Rockford Seminary. Eventually, inspiration did come to Addams when she visited Ulm Cathedral in Germany, where she felt a sense of unity. Addams envisioned creating what she called a Cathedral of Humanity, a place where people in need could come not only for help with basic needs but also for cultural enrichment.* Addams traveled to London, where she visited an organization that would serve as a model for her project—Toynbee Hall. Toynbee Hall was a settlement house, where young, educated men lived in a poor community in order to get to know its residents and to learn how best to serve them. Addams proposed that she would open such a center in an American city. Starr agreed to help her. Founding Hull House Jane Addams and Ellen Gates Starr decided upon Chicago as the ideal city for their new venture. Starr had worked as a teacher in Chicago and was familiar with the citys neighborhoods; she also knew several prominent people there. The women moved to Chicago in January 1889 when Addams was 28 years old. Addams family thought her idea was absurd, but she would not be dissuaded. She and Starr set out to find a large house situated in an underprivileged area. After weeks of searching, they found a house in Chicagos 19th Ward that had been built 33 years earlier by businessman Charles Hull. The house had once been surrounded by farmland, but the neighborhood had evolved into an industrial area. Addams and Starr renovated the house and moved in on September 18, 1889. Neighbors were reluctant at first to pay them a visit, suspicious about what the two well-dressed womens motives might be. Visitors, mainly immigrants, began to trickle in, and Addams and Starr quickly learned to set priorities based upon the needs of their clients. It soon became apparent that providing childcare for working parents was a top priority. Assembling a group of well-educated volunteers, Addams and Starr set up a kindergarten class, as well as programs and lectures for both children and adults. They provided other vital services, such as finding jobs for the unemployed, caring for the sick, and supplying food and clothing to the needy. (Pictures of Hull House) Hull House attracted the attention of wealthy Chicagoans, many of whom wanted to help. Addams solicited donations from them, allowing her to build a play area for the children, as well as to add a library, an art gallery, and even a post office. Eventually, Hull House took up an entire block of the neighborhood. Working for Social Reform As Addams and Starr familiarized themselves with the living conditions of the people around them, they recognized the need for real social reform. Well-acquainted with many children who worked more than 60 hours a week, Addams and her volunteers worked to change child labor laws. They provided lawmakers with information they had compiled and spoke at community gatherings. In 1893, the Factory Act, which limited the number of hours a child could work, was passed in Illinois. Other causes championed by Addams and her colleagues included improving conditions in mental hospitals and poorhouses, creating a juvenile court system, and promoting the unionization of working women. Addams also worked to reform employment agencies, many of which used dishonest practices, especially in dealing with vulnerable new immigrants. A state law was passed in 1899 that regulated those agencies. Addams became personally involved with another issue: uncollected garbage on the streets in her neighborhood. The garbage, she argued, attracted vermin and contributed to the spread of disease. In 1895, Addams went to City Hall to protest and came away as the newly-appointed garbage inspector for the 19th Ward. She took her job seriously -- the only paying position shed ever held. Addams rose at dawn, climbing into her carriage to follow and monitor trash collectors. After her one-year term, Addams was happy to report a reduced death rate in the 19th Ward. Jane Addams: A National Figure By the early twentieth century, Addams had become well-respected as an advocate for the poor. Thanks to the success of Hull House, settlement houses were established in other major American cities. Addams developed a friendship with President Theodore Roosevelt, who was impressed by the changes she had effected in Chicago. The President stopped by to visit her at Hull House whenever he was in town. As one of Americas most admired women, Addams found new opportunities to give speeches and to write about social reform. She shared her knowledge with others in the hope that more of the underprivileged would receive the help they needed. In 1910, when she was fifty years old, Addams published her autobiography, Twenty Years at Hull House. Addams became increasingly involved in more far-reaching causes. An ardent advocate for womens rights, Addams was elected vice-president of the National American Woman Suffrage Association (NAWSA) in 1911 and campaigned actively for womens right to vote. When Theodore Roosevelt ran for re-election as a Progressive Party candidate in 1912, his platform contained many of the social reform policies endorsed by Addams. She supported Roosevelt but disagreed with his decision not to allow African-Americans to be part of the partys convention. Committed to racial equality, Addams had helped found the National Association for the Advancement of Colored People (NAACP) in 1909. Roosevelt went on to lose the election to Woodrow Wilson. World War I A lifelong pacifist, Addams advocated for peace during World War I. She was strongly opposed to the United States entering the war and became involved in two peace organizations: the Womans Peace Party (which she led) and the International Congress of Women. The latter was a worldwide movement with thousands of members who convened to work on strategies for avoiding war. Despite the best efforts of these organizations, the United States entered the war in April 1917. Addams was reviled by many for her anti-war stance. Some saw her as anti-patriotic, even traitorous. After the war, Addams toured Europe with members of the International Congress of Women. The women were horrified by the destruction they witnessed and were especially affected by the many starving children they saw. When Addams and her group suggested that starving German children deserved to be helped as much as any other child, they were accused of sympathizing with the enemy. Addams Receives the Nobel Peace Prize Addams continued to work for world peace, traveling around the world throughout the 1920s as the president of a new organization, the Womens International League for Peace and Freedom (WILPF). Exhausted by the constant travel, Addams developed health problems and suffered a heart attack in 1926, forcing her to resign her leadership role in the WILPF. She completed the second volume of her autobiography, The Second Twenty Years at Hull House, in 1929. During the Great Depression, public sentiment once again favored Jane Addams. She was widely praised for all that she had accomplished and was honored by many institutions. Her greatest honor came in 1931 when Addams was awarded the Nobel Peace Prize for her work to promote peace worldwide. Because of ill health, she was unable to travel to Norway to accept it. Addams donated most of her prize money to the WILPF. Jane Addams died of intestinal cancer on May 21, 1935, only three days after her illness had been discovered during exploratory surgery. She was 74 years old. Thousands attended her funeral, fittingly held at Hull House. The Womens International League for Peace and Freedom is still active today; the Hull House Association was forced to close in January 2012 due to lack of funding. Source Jane Addams described her Cathedral of Humanity in her book Twenty Years at Hull House (Cambridge: Andover-Harvard Theological Library, 1910) 149.